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Assam: Islamist Shadow Assam
Image: Wallpaper Flare

Assam: Islamist Shadow

Giriraj Bhattacharjee Research Associate, Institute for Conflict Management | @indiablooms | 12 Sep 2022, 05:24 pm

On August 31, 2022, Police arrested Amjad Ajmal Hussain, an Ansar al-Islam/Ansarullah Bangla Team (ABT) suspect, in the Fatasil Ambari neighborhood of Guwahati in Kamrup (Metropolitan) District. 

On August 28, 2022, Police arrested two suspected ABT extremists, identified as Akbar Ali and Abul Kalam Azad, from a house in the Sorbhog area of Barpeta District.

On August 26, 2022, Police arrested an ABT linked extremist, identified as Hafizur Rahman, in Goalpara District.

On August 25, 2022, Police arrested an ABT suspect, identified as Abdus Sobahan, hailing from Goalpara District. Sobahan was arrested in Bongaigaon District.

On August 20, 2022, Police arrested two Imams (prayer leader of a mosque), Abdus Subhan and Jalaluddin Sheikh, from Goalpara District, after their links were traced to two different modules of the ABT. The main suspect, Abu Tallah, a Bangladeshi national who operated from Morigaon, who was linked to these modules, is absconding.

These arrests are part of Police efforts to nullify multiple ABT-linked/inspired modules, spread across Dhubri, Barpeta, Bongaigaon, Goalpara, Morigaon, Kamrup (Metropolitan) and Nagaon Districts, which have come to focus since March 2022. On March 4, 2022, the Assam Police arrested five ABT cadres including Saiful Islam aka Haroon Rashid, a Bangladeshi national, from Barpeta.

The National Investigation Agency (NIA) took over Saiful Islam’s case on March 22, 2022. According to the NIA First Information Report, there is an active module of ABT in Barpeta District, led by Saiful Islam, who entered India illegally and was engaged as an Arabic Teacher at the Dhakaliapara Masjid. Saiful Islam was active in motivating impressionable youth/men to join jihadi outfits and to work in modules, Ansars (sleeper cells), to create a base for Al-Qaeda and its manifestations in India. The other members of the module were Khairul Islam, Badshah Suleiman Khan, Noushad Ali and Taimur Rahman Khan. All the accused persons were involved in the commission of various offences, including conspiracy, waging war against the state, harbouring, and collecting funds for committing unlawful and terrorist acts.

According to partial data compiled by the South Asia Terrorism Portal (SATP), at least 30 ABT-linked extremists have been arrested by the Police from different Districts of the State since March 4, 2022, (till September 11, 2022).

Though details about ABT activities are still emerging, Assam Chief Minister (CM) Himanta Biswa Sarma stated on August 4, 2022, that ABT had increased its focus on Assam during the COVID-19 pandemic, when the administration and police were busy handling the crisis. He disclosed,

These people [ABT cadres] were working as preachers in mosques - as a cover job - their aim was to wage jihad against India and establish 'shariat' law. Several training camps were organised by these people especially during COVID-19 times. They were trained in tradecraft (techniques/technology used in modern espionage), radicalisation, indoctrination, gun training and bomb-making… They [ABT] do not use mobile calls but use chat apps to communicate. Not Telegram, but these chat apps found are unheard of. They are peer-to-peer encrypted chat apps and are more sophisticated and beyond the end-to-end chat apps.

Further, on August 28, 2022, Special Director General of Police (Law and Order) G. P. Singh noted that, “till now, we haven’t received any indication of arms training’’. When asked whether the madrasas (seminaries)-linked to ABT were registered, he asserted, “We will take action if they are not as per govt guidelines.” Earlier, on April 25, 2022, Additional Director General of Police (Special Branch) Hiren Nath added that, though “there was no formal arms training” by the ABT, they have “started indoctrination”.

Also, on September 1, 2022, a long-time observer of militancy in the Northeast, Rajeev Bhattacharya, comparing ABT with others like Jamaat-ul-Mujahideen Bangladesh (JMB), wrote, “Jamatul-ul Mujahideen Bangladesh (JMB), for instance, was structured unlike the ABT which is loosely organised and decentralized.”

There have been earlier instances of infiltration by ABT into Assam as well. The interrogation of a Bangladeshi ABT cadre, Faisal Ahmed, arrested from the Bommanahalli area of Bangalore city, Karnataka, on July 1, 2022, revealed that he had arrived in Silchar in the Cachar District of Assam in 2015. He, thereafter, made a fake voter ID card under the name, Shahid Majumdar, and also obtained an Indian passport. Importantly, Faisal Ahmed was one of the four ABT militants convicted for killing Bangladeshi blogger Ananta Bijoy Das in thr Subidbazar area of Sylhet on May 12, 2015. On March 30, 2022, the Anti-Terrorism Special Tribunal-based in Sylhet convicted and sentenced four persons, including Faisal Ahmed to death.

Meanwhile, another Bangladesh-based Islamist terrorist group, the Jamaat-ul-Mujahideen Bangladesh (JMB) continues with its efforts to extend its influence in Assam. The presence of JMB came to notice when, on October 2, 2014, Shakil Ahmed and Suvon Mandal aka Subhan, both active members of the JMB, were killed, and Abdul Hakim aka Hassan sustained injuries in an accidental explosion in a rented two-story house at Khagragarh under the Burdwan Police Station of Burdwan District, West Bengal. All three were found to be Bangladeshi citizens. A spate of arrests that followed the incident underscored the extent of the spread of the outfit.

According to the SATP database, since October 2, 2014, at least 61 JMB cadres have been arrested in Assam. The last arrest was made on July 7, 2022, when two JMB terrorists, Mokkodos Ali Ahmed and Sofiqul Islam, were arrested from Barpeta District.

The interrogation of arrested JMB militants revealed that their objective was to counter purported ‘Bodo aggression’. Between 2008 and 2014, there have been periodic clashes between Bodos and Muslims in lower Assam.  In 2008, at least 55 persons were killed in such clashes; 109 were killed in 2012 and 46 in 2014.

Before the advent of these Bangladesh-based jihadi groups, several Islamist extremist formations existed in Assam. The then Parliamentary Affairs Minister Rockybul Hussain informed the State Assembly on December 15, 2014, that between January 2001 to November 2014, a total of 130 Islamist extremists, including 106 Muslim United Liberation Tigers of Assam (MULTA) militants, 14 Harakat-ul-Mujahideen (HuM) militants and 10 JMB militants had been arrested in the State. Since then (December 1, 2014) another 149 Islamic extremists [including 55 JMB, 30 ABT, 26 Muslim Tiger Force of Assam (MTFA), 21 MULTA,10 Hizb-ul-Mujahedeen (HM), five Islamic State of Iraq and Syria (ISIS), one each from Muslim Liberation Army (MLA) and Peoples United Liberation Front (PULF], have been arrested in Assam.

A majority of the Islamist militant groups in Assam were founded between 1990 and 1996 with the prime objective of safeguarding the ‘overall interests’ of the minority Muslim communities in the region. These groups had the backing of Pakatan’s Inter-Services Intelligence and the then Bangladesh Nationalist Party (BNP)-led regime in Bangladesh. According to SATP, at least 21 Islamist terror formations have operated in Assam at different periods.

The entry of the Bangladeshi groups is partly due to the severe crackdown by the Sheikh Hasina-led Awami League government of Bangladesh that had disrupted the networks of all Islamist groups, including the JMB and ABT, forcing them underground or to seek refuge in bordering regions of Indian states like Assam, Bengal or Tripura, where the demographic composition is favorable for concealment.

Moreover, the present polarized political debates have created a perception of targeting/isolating religious minorities (especially Bengali speaking Muslims) in the state, due to recent events, including the Supreme Court monitored updating of the National Register of Citizens (NRC) 1951, followed by the Citizenship Amendment Act (CAA), as well as administrative measures such as ‘anti-encroachment drives’ to free government land. The division of Muslims along ethno-linguistic lines can also be a pull factor for these jihadi groups.

On July 6, 2022, the State Government approved the identification of five Muslim sub-groups – Syed, Goriya, Moriya, Deshi and Julha – as Khilonjia Musalman (indigenous Assamese Muslims), to set them apart from Bengali-speaking or Bengal-origin Muslims. According to a report, the current Muslim population in the state is at 11.8 million, out of which the five ‘indigenous” groups are estimated at 4.2 million.

On September 23, 2021, two persons were killed and another 11, including nine policemen, injured, when a large mob clashed with the Police during an eviction drive in Dholpur 3, Darang District. Those displaced were mostly Bengali-speaking Muslims who had been “illegally occupying” government land. The exercise gained further notoriety after a clip of Bijoy Baniya, a photographer accompanying the Police, jumping on the dead body of one of the deceased went viral on social media.

The decentralized structure of the currently active Bangladeshi modules requires greater intelligence inputs and local collaboration. The State Police is consequently engaging with various sections of the Muslim community. On September 4, 2022, State DGP Bhaskar Jyoti Mahanta held a meeting with Jamiat Ulama-i-Hind, Ahle Sunnat Wal Zamat, Nadwatut Tammer and Ahle Hadees, at the Police Headquarters in Guwahati, and urged the representatives to mandatorily register around 1,500 private madrasas (seminaries) under the societies act, upload the details of the madrasas (from teachers to source of funding to the land on which they have been set up), on a portal that the Government is designing.

The conflict in Assam is largely shaped on the discourse of identity-based politics based on insider-outsider identification, as well as claims to autochthonous status and primacy over local resources, but has gradually been transformed into a religious struggle, and a polarizing politics to consolidate electoral gains. The dominant narratives are likely to be counterproductive, rupturing social bonds and leading to destabilization.

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